Statute Of Provisors
   HOME

TheInfoList



OR:

The English
statute A statute is a formal written enactment of a legislative authority that governs the legal entities of a city, state, or country by way of consent. Typically, statutes command or prohibit something, or declare policy. Statutes are rules made by le ...
usually called Statute of Provisors is the 25th of
Edward III Edward III (13 November 1312 – 21 June 1377), also known as Edward of Windsor before his accession, was King of England and Lord of Ireland from January 1327 until his death in 1377. He is noted for his military success and for restoring r ...
, St. 4 (1350–51), otherwise termed "The Statute of Provisors of Benefices", or anciently ''De provisoribus''. This measure was central to a long disagreement between the English kings and the Roman Curia, concerning filling of
ecclesiastical benefice A benefice () or living is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term as a benefit to an individual from the Empire for services rendered. Its use was adopted by ...
s. It was repealed by the
Statute Law Revision Act 1948 The Statute Law Revision Act 1948 is an Act of the Parliament of the United Kingdom. Section 5(3) of the Statute Law Revision Act 1950 provided that this Act, so far as it repealed chapter 34 of the Statute of Westminster 1285 (13 Edw. 1 St. ...
.


Background

The Pope claimed the right to temporarily suspend the right of the patron, and nominated on his own authority, a successor to the vacant benefice. The papal nominee was then called a provisor. The resulting possession by Italians of church property in England provoked serious resistance.
Pope Gregory IX Pope Gregory IX ( la, Gregorius IX; born Ugolino di Conti; c. 1145 or before 1170 – 22 August 1241) was head of the Catholic Church and ruler of the Papal States from 19 March 1227 until his death in 1241. He is known for issuing the '' Decre ...
(1227–41) pronounced against the propriety of such provisions as it interfered with the rights of lay patrons. And Pope Innocent IV expressed, in 1253, general disapprobation of these nominations.Sloane, Charles. "Statute of Provisors." The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 27 Jan. 2015
/ref> From the recitals of "The Statute of Provisors" it appears that the bestowal by the pope of English benefices and ecclesiastical possessions "as if he had been patron or avowee ... as he was not of right by the law of England", and his "accroching to him the seignories" was complained of as not only an illegal injury to the property rights of particular patrons, but also as injurious spiritually and economically to the community in general. The "holy church of England" was said to have been founded by the sovereigns and the nobles to inform them and the people of the law of God and also to make hospitalities, alms, and other works of charity in the places where churches were founded, and possessions assigned for such purposes to prelates, religious, and other people of holy church; and these purposes were said to be defeated by this granting of benefices to aliens who did not, and to cardinals who might not, live in England "and to others as well aliens as denizens". Certain of the economic evils had been dealt with by a Statute of
Edward I of England Edward I (17/18 June 1239 – 7 July 1307), also known as Edward Longshanks and the Hammer of the Scots, was King of England and Lord of Ireland from 1272 to 1307. Concurrently, he ruled the duchies of Aquitaine and Gascony as a vassa ...
(35 Edward I, St. 1, c. 1, 1306–07), forbidding alien priors or governors of a religious house to impose charges or burdens on their houses and forbidding abbots, priors or other religious to send out of the kingdom any tax imposed on them. But the "Statute of Provisors" recites that the evils complained of in the petition leading to this Statute of Edward I still continue, and that "our holy father, the Pope", still reserves to his collation benefices in England, giving them to aliens and denizens and taking first fruits and other profits, the purchasers of benefices taking out of the kingdom a great part of its treasure.


Statutes

The Statute of 1350 enacts that elections of bishops shall be free, that owners of
advowson Advowson () or patronage is the right in English law of a patron (avowee) to present to the diocesan bishop (or in some cases the ordinary if not the same person) a nominee for appointment to a vacant ecclesiastical benefice or church living, ...
s shall have free collation and presentment, and that attempted reservation, collation, or provision by the Court of Rome shall cause the right of collation to revert to the king. Later Statutes are 27 Edward III, St. 1, c. 1; 38 Edward III, St. 2; 3 Richard II; 7 Richard II, c. XII; 12 Richard II, c. XV; 13 Richard II, St. 2; 16 Richard II, c. 5, and finally in the parliament of 1400-1, the Statute 2 Henry IV, c. 3, c. 4.


See also

*
Alien priory Alien priories were religious establishments in England, such as monasteries and convents, which were under the control of another religious house outside England. Usually the mother-house was in France.Coredon ''Dictionary of Medieval Terms'' p. ...


References

;Attribution * This entry cites: **''The Statutes of the Realm'' (1810), I, 150, 316, 323, 329, 385; II, 13, 14, 32, 60, 70, 84, 121; **''The Statutes at Large'' (Cambridge, 1762), ed. Pickering, I, 326; **Pulton, ''A Collection of Statutes, now in use'' (London, 1670); **
John Lingard John Lingard (5 February 1771 – 17 July 1851) was an English Roman Catholic priest and historian, the author of ''The History of England, From the First Invasion by the Romans to the Accession of Henry VIII'', an eight-volume work published i ...
, ''The History of England'' (London, 1883), II, 416-419; III, 253-265, 343-349. {{UK legislation Economic history of the Holy See 1350s in law 14th century in England Medieval English law Christianity in medieval England 1350 in England